Touring Shinto Shrines in Seoul
Emergence of Contestation: 2017
The "dark history" tour along a route on South Mountain in central Seoul aims to showcase the disgraceful history of Japanese colonial rule over Korea and the associated hardships by placing the remains of the Shinto Shrines located along the route in their historical context. Few of the Shrines have been re-purposed as sites of memorialisation, most remain unmarked (aside from in the tour guide materials), and reflect a disconnect in the awareness of Seoul's inhabitants between the spaces in the city they live in and their history.
The Memory and Legacy of shinto Shrine Sites in Seoul: The Geography of Colonial Religious Topoi - John G. Grisafi
Taiwan Jingu
Emergence of Contestation: 1901
Taiwan's general protector shrine, Taiwan Jinja, was established six years after Taiwan came under Japanese control. The three Pioneer Kami were enshrined in the first seat of the shrine, while a second seat enshrined Prince Kitashirakawa-no-miya Yoshihisa, who had died in Tainan in 1895 of malaria, after leading a successful pacification campaign against the remaining Qing loyalists in Taiwan. Like others in Taiwan, the shrine itself was handed over to the Republic of China after 1945, but remained largely unaltered until the 1970s. Then, as part of a broader policy of removing the traces of Japanese colonization and fostering patriotism, the shrine was razed and replaced with the towering Taipei Grand Hotel in 1973, which showcased northern Chinese (as opposed to southern Chinese or Taiwanese) architecture.
Desecration or Veneration: The Legacy of Shinto Shrines at the Borders of Imperial Japan - Karli Shimizu
Shrine of Valor
Members of the 16th Division of the Imperial Japanese Army stationed in Kyoto were sent out across the Asia-Pacific, linking various sites across the city to Japan's military past. This past and the associated sites, however, are conspicuously absent from
The Politics of Pacific War Memorialization in Thailand's Victory Monument and Philippines' Shrine of Valor - John Lee Candelaria
Queen's Pier
Emergence of Contestation: 2007
The Queen's Pier in Hong Kong can function as a case study of the degree to which (formerly) colonial spaces continue to shape people's relationships to their colonial past and their own identitities even in the post-colonial period, through their spatial design intertwined with colonial education which generate lasting control systems impacting both body and mind.
Tracing the inveterate (post-)colonial controls: Queen's Pier in Hong Kong and the 'Cape No. 7' in Hengchun, Taiwan - Liza Wing Man Kam
Victory Monument
Thailand's Victory Monument approaches memorialisation of Thai war heroes in an outwardly subdued way, apparently criticising the state's past actions through ambiguity and restraint.
The Politics of Pacific War Memorialization in Thailand's Victory Monument and Philippines' Shrine of Valor - John Lee Candelaria
Puppet Emperor Palace Museum
Emergence of Contestation: 1984
The Puppet Emperor Palace, dedicated to China's emperor Puyi, is at present designed to serve as a "site of memory" for the emperor's life journey from the throne to becoming an ordinary citizen of the newly formed Chinese state, as well as a symbol of China's successfull wartime struggle against the Japanese rule (specifically Japan's puppet government in Manchukuo). However, the site itself did not serve as the stage for most of Puyi's conversion, nor did it figure prominently in the Chinese resistance, which seemingly somewhat undermines its claim to the "site of memory" title. A consideration of the actual history of active Japanese governance associated with the site (as opposed to the "victim narrative" carefully constructed by the CCP) could restore this title to the museum, but would require a departure from the official Party narrative aimed at centering national legitimacy.
Beyond a "Site of Memory": The Puppet Emperor Palace Museum - Emily Matson
Memorial Tours to Palau
Emergence of Contestation: 1968
In 1968, Hiroshi Funasaka (舩坂弘1920-2006), who survived the Battle of Angaur, organised one of the earliest non-governmental tours to Palau to hold memorial services and build war monuments. Subsequently, veterans, bereaved families, and former Japanese immigrants joined such tours to Palau. Numerous momuments monuments were erected across Palau’s islands, while the tours were presented as national efforts to foster memories of the war in both Japan and Palau, despite an absence of Palaun involvement.
Negotiating War Memories at the Edge of the Former Japanese Empire: Two Japanese Veterans' Projects in Palau, Micronesia - Shingo Iitaka
Mimizuka (Ear Mound)
Emergence of Contestation: 1597
The Mimizuka memorial can serve as an example of a transformative mnemonic site, where meaning and memory of conflict is continuously reshaped through time. The representations of the monument and the collective memories associated with it shift between communities, generating narratives ranging from reproach to remembrance, and even reconciliation, all the while fueling discussion on how memorialisation is handled in today's society.
Kyoto's Mimizuka: Transformation and Contestation Across Four Centuries - Daniel Milne
Lin Zhao Tomb
Emergence of Contestation: 2013
Lin Zhao (Chinese: 林昭; January 23, 1932 – April 29, 1968), born Peng Lingzhao (彭令昭), was a prominent dissident who was imprisoned and later executed by the People's Republic of China during the Cultural Revolution for her criticism of Mao Zedong's policies. On the date of her death (April 29), memorial gatherings on the site of her tomb was interrupted by the authority with conflicts.
Kuskus Shrine
Emergence of Contestation: 1939
Kuskus Jinja (高士神社), a shrine in the indigenous area of Mudan, practices veneration using Shinto ritual. Built in 1939, indigenous villagers going off to war promised to meet again in spirit at this shrine. The shrine's building was destroyed in 1946 by a typhoon. Although local villagers had long wanted to rebuild the shrine, it wasn't was not until 2015 that the shrine was rebuilt, with financial help from Japanese donors. The newly built Gaoshi shrine venerates the village's war dead, rather than Amaterasu. It is not associated with any Shinto organisations in Japan, but the rites are conducted by a Shinto priest from Japan who is training a local man as his successor. Although the ritual is conducted in a Shinto-style, indigenous and Chinese customs are incorporated into the ceremony,and the shrine is an adaptation of Shinto rites to meet the needs of the community to memorialise their war dead.
Desecration or Veneration: The Legacy of Shinto Shrines at the Borders of Imperial Japan - Karli Shimizu
Kaizan Jingu
Emergence of Contestation: 1896
Kaizan Jinja was established by renaming a seventeenth century site dedicated to the veneration of Koxinga, the Japan-born Ming loyalist and merchant-pirate who drove the Dutch from Taiwan and established his own short-lived kingdom. By request of the new Japanese governor of Tainan, the Taiwan Governor-General swiftly recognised the site as an official Shinto shrine, but retaining the southern Chinese-style buildings. In the late 1930s, a new Japanese-style shrine was built at the site, but the old building was preserved within the shrine garden. The ROC government tore down both the Japanese shrine and the old Chinese building. In its place, a new shrine now part of the Koxinga Museum, was built in a northern Chinese-style of architecture. The koma inu statues and stone torii gate were kept, although the gate's top bar was knocked off and the symbol of the ROC was added to it.
Desecration or Veneration: The Legacy of Shinto Shrines at the Borders of Imperial Japan - Karli Shimizu
June 4th Museum (Tiananmen Incident)
Emergence of Contestation: 2019
The June 4th Museum in Hong Kong commemorates the student democratization movement and the Tiananmen Incident in 1989 in Beijing. There has been several instances that the museum was broken into by the unknown forces and protested against by the pro-Beijing groups in Hong Kong, who claimed that the museum is distorting history. In mainland China the Tiananmen Incident is identified as student riot, which is counter-revolutionary, whereas elsewhere the Incident is widely seen as democratization movement that was repressed by the authorities.
Hengchun
Emergence of Contestation: 1940s
Hengchun in Taiwan can function as a case study of the degree to which (formerly) colonial spaces continue to shape people's relationships to their colonial past and their own identitities even in the post-colonial period, through their spatial design intertwined with colonial education which generate lasting control systems impacting both body and mind.
Tracing the inveterate (post-)colonial controls: Queen's Pier in Hong Kong and the 'Cape No. 7' in Hengchun, Taiwan - Liza Wing Man Kam
Futenma Airbase
Emergence of Contestation: 2015
The relocation of the Futenma airbase to Henoko in Naga is accompanied by a spectrum of reactions which cannot easily be covered by the duality of simply being "for" or "against" the move. In the case of Komeito politicians, there exists a marked split in the positions of the party's local representatives ("against"), and the national representatives (reluctant support), which demonstrates that the common perceptions of left-wing and right-wing politics fail to cover the complexity of the socio-economic and political reality, as well as the intricate dynamics of local, national, and international issues.
Negotiating Historical Memory in an Era of Purity Politics - Anne Mette Fisker-Nielsen
Angaur State Nature Park Project
Emergence of Contestation: 2001
The 2001 Angaur State Nature Park Project was organised by a veteran of the battle which had taken place there, Yōji Kurata (倉田洋二1927-2019), in order to stave off a fading of the memories of the historic events which had taken place there. He launched the Angaur State Nature Park Project, an ecotourism package that incorporated war site tours in order to appeal to Japanese visitors without direct connections with the battle.While the project was ultimately unsuccessful, the project sought to invorporate locals within the material commemoration of events two generations ago.
Negotiating War Memories at the Edge of the Former Japanese Empire: Two Japanese Veterans' Projects in Palau, Micronesia - Shingo Iitaka
Okawa Elementary School
Emergence of Contestation: 2011
In the wake of the March 2011 disasters in Tohoku, several remaining ruins have become sites of negative heritage. This site - at which the failure to manage the evacuation of pupils led to tragedy - has been subject of a debate between survivors and the Japanese government, with the former wanting to preserve the school buildings, and the latter seeking to demolish them.
Framing Negative Heritage in Disaster Risk Education: School Memorials After 3.11 - Julia Gerster, Flavia Fulco
Ichigaya Memorial Hall
Emergence of Contestation: 1946, 1990s
The courtroom at the Ichigaya site where the International Military Tribunal for the Far East was held has been preserved through a collaborative effort of conservative and progressive activists. The site was supposedly to commemorate either the Japanese wartime crimes, or the allies' victor's justice over the defeated Japanese leaders. When contrasted with the site of the Nuremberg Trials, however, the site draws little attention to the war trials themselves. Moreover, the items exhibited at Ichigaya make a bias in favour of the "victor's justice" narrative apparent.
Competing Memories of Victor's Justice vs Aggressive Warfare at Ichigaya Memorial - André Hertrich
Ainu Remains
Emergence of Contestation: 1869
The Ainu human remains stolen from Hokkaido gravesites for scientific purposes in the period of the Japanese colonisation of Hokkaido are presently still housed in museum collections across the globe, provoking protest from Ainu activists who demand their return. The remains themselves have become sites of memory through which Japanese colonial amnesia is challenged.
Stolen Ainu Remains as Sites of Memory - Michael Roellinghoff
Meiji Shrine
Emergence of Contestation: 1912
The Meiji Shrine today is a popular tourist destination, and a site for a wide variety of events and festivities. However, the Shrine also functions as a mnemonic site with various audiences, and is attached with a complex web of meanings, - at times seemingly contradictory, - from the veneration of the Meiji emperor to a symbol of postwar democratisation. The Shrine is a centre not only for religious life, but also for historical consciousness.
Forgetting War and Remembering Progress at the Meiji Shrine - Peter Zarrow
Tsugaru Storytelling
The "Wa no mukashi-ko" storytellers from the Tsugaru region in Aomori construct heritage through inherited oral folklore recited in dialect, which they adapt and pass on to the local people. This vernacular tradition stands in contrast with the hegemonic discourse of authenticity linked to the region through narratives manufactured in the country's centre in Tokyo.
The Inheritance of Voice, Intentionality, and Provincial Japan: Storytelling in Tsugaru - Joshua Lee Solomon
