Taiwan Jingu
Emergence of Contestation: 1901
Taiwan's general protector shrine, Taiwan Jinja, was established six years after Taiwan came under Japanese control. The three Pioneer Kami were enshrined in the first seat of the shrine, while a second seat enshrined Prince Kitashirakawa-no-miya Yoshihisa, who had died in Tainan in 1895 of malaria, after leading a successful pacification campaign against the remaining Qing loyalists in Taiwan. Like others in Taiwan, the shrine itself was handed over to the Republic of China after 1945, but remained largely unaltered until the 1970s. Then, as part of a broader policy of removing the traces of Japanese colonization and fostering patriotism, the shrine was razed and replaced with the towering Taipei Grand Hotel in 1973, which showcased northern Chinese (as opposed to southern Chinese or Taiwanese) architecture.
Desecration or Veneration: The Legacy of Shinto Shrines at the Borders of Imperial Japan - Karli Shimizu
Shrine of Valor
Members of the 16th Division of the Imperial Japanese Army stationed in Kyoto were sent out across the Asia-Pacific, linking various sites across the city to Japan's military past. This past and the associated sites, however, are conspicuously absent from
The Politics of Pacific War Memorialization in Thailand's Victory Monument and Philippines' Shrine of Valor - John Lee Candelaria
Queen's Pier
Emergence of Contestation: 2007
The Queen's Pier in Hong Kong can function as a case study of the degree to which (formerly) colonial spaces continue to shape people's relationships to their colonial past and their own identitities even in the post-colonial period, through their spatial design intertwined with colonial education which generate lasting control systems impacting both body and mind.
Tracing the inveterate (post-)colonial controls: Queen's Pier in Hong Kong and the 'Cape No. 7' in Hengchun, Taiwan - Liza Wing Man Kam
Victory Monument
Thailand's Victory Monument approaches memorialisation of Thai war heroes in an outwardly subdued way, apparently criticising the state's past actions through ambiguity and restraint.
The Politics of Pacific War Memorialization in Thailand's Victory Monument and Philippines' Shrine of Valor - John Lee Candelaria
National Memorial Museum
Emergence of Contestation: 2014
The National Memorial Museum of Korea in Pusan focuses on the Japanese conscription of Korean labourers during the period of colonial expansion, focussing particularly on the lived experiences of the colonized.
Museum Education through Reenactment: Considering Historical Sites in Korea and Japan - Jason Mark Alexander
https://www.flickr.com/photos/kiyong2/49037497296/
Memorial Tours to Palau
Emergence of Contestation: 1968
In 1968, Hiroshi Funasaka (舩坂弘1920-2006), who survived the Battle of Angaur, organised one of the earliest non-governmental tours to Palau to hold memorial services and build war monuments. Subsequently, veterans, bereaved families, and former Japanese immigrants joined such tours to Palau. Numerous momuments monuments were erected across Palau’s islands, while the tours were presented as national efforts to foster memories of the war in both Japan and Palau, despite an absence of Palaun involvement.
Negotiating War Memories at the Edge of the Former Japanese Empire: Two Japanese Veterans' Projects in Palau, Micronesia - Shingo Iitaka
Mimizuka (Ear Mound)
Emergence of Contestation: 1597
The Mimizuka memorial can serve as an example of a transformative mnemonic site, where meaning and memory of conflict is continuously reshaped through time. The representations of the monument and the collective memories associated with it shift between communities, generating narratives ranging from reproach to remembrance, and even reconciliation, all the while fueling discussion on how memorialisation is handled in today's society.
Kyoto's Mimizuka: Transformation and Contestation Across Four Centuries - Daniel Milne
Lin Zhao Tomb
Emergence of Contestation: 2013
Lin Zhao (Chinese: 林昭; January 23, 1932 – April 29, 1968), born Peng Lingzhao (彭令昭), was a prominent dissident who was imprisoned and later executed by the People's Republic of China during the Cultural Revolution for her criticism of Mao Zedong's policies. On the date of her death (April 29), memorial gatherings on the site of her tomb was interrupted by the authority with conflicts.
Kuskus Shrine
Emergence of Contestation: 1939
Kuskus Jinja (高士神社), a shrine in the indigenous area of Mudan, practices veneration using Shinto ritual. Built in 1939, indigenous villagers going off to war promised to meet again in spirit at this shrine. The shrine's building was destroyed in 1946 by a typhoon. Although local villagers had long wanted to rebuild the shrine, it wasn't was not until 2015 that the shrine was rebuilt, with financial help from Japanese donors. The newly built Gaoshi shrine venerates the village's war dead, rather than Amaterasu. It is not associated with any Shinto organisations in Japan, but the rites are conducted by a Shinto priest from Japan who is training a local man as his successor. Although the ritual is conducted in a Shinto-style, indigenous and Chinese customs are incorporated into the ceremony,and the shrine is an adaptation of Shinto rites to meet the needs of the community to memorialise their war dead.
Desecration or Veneration: The Legacy of Shinto Shrines at the Borders of Imperial Japan - Karli Shimizu
Kaizan Jingu
Emergence of Contestation: 1896
Kaizan Jinja was established by renaming a seventeenth century site dedicated to the veneration of Koxinga, the Japan-born Ming loyalist and merchant-pirate who drove the Dutch from Taiwan and established his own short-lived kingdom. By request of the new Japanese governor of Tainan, the Taiwan Governor-General swiftly recognised the site as an official Shinto shrine, but retaining the southern Chinese-style buildings. In the late 1930s, a new Japanese-style shrine was built at the site, but the old building was preserved within the shrine garden. The ROC government tore down both the Japanese shrine and the old Chinese building. In its place, a new shrine now part of the Koxinga Museum, was built in a northern Chinese-style of architecture. The koma inu statues and stone torii gate were kept, although the gate's top bar was knocked off and the symbol of the ROC was added to it.
Desecration or Veneration: The Legacy of Shinto Shrines at the Borders of Imperial Japan - Karli Shimizu
Jiabiangou Labor Camp Sites
Emergence of Contestation: 2013, 2014
Jiabiangou Labor Camp (Chinese: 夹边沟; pinyin: Jiābiāngōu) is a former farm labor camp (laogai) located in Jiuquan in the northwestern desert region of Gansu Province. The camp was in use during the Anti-Rightist Campaign in the years from 1957 to 1961. During its operation, it held approximately 3,000 political prisoners, of whom about 2,500 died at Jiabianguo, mostly of starvation. Remains of the camp, including the graveyards, are unmaintained and heavily guarded to prevent people from visiting. In November 2013, a new monument erected by families and social workers was quickly destroyed by local authorities. Ai Xiaoming, a professor of Sun Yat-sen University, was briefly detained before released and prevented from photographing the site in May 2014.
Hengchun
Emergence of Contestation: 1940s
Hengchun in Taiwan can function as a case study of the degree to which (formerly) colonial spaces continue to shape people's relationships to their colonial past and their own identitities even in the post-colonial period, through their spatial design intertwined with colonial education which generate lasting control systems impacting both body and mind.
Tracing the inveterate (post-)colonial controls: Queen's Pier in Hong Kong and the 'Cape No. 7' in Hengchun, Taiwan - Liza Wing Man Kam
Futenma Airbase
Emergence of Contestation: 2015
The relocation of the Futenma airbase to Henoko in Naga is accompanied by a spectrum of reactions which cannot easily be covered by the duality of simply being "for" or "against" the move. In the case of Komeito politicians, there exists a marked split in the positions of the party's local representatives ("against"), and the national representatives (reluctant support), which demonstrates that the common perceptions of left-wing and right-wing politics fail to cover the complexity of the socio-economic and political reality, as well as the intricate dynamics of local, national, and international issues.
Negotiating Historical Memory in an Era of Purity Politics - Anne Mette Fisker-Nielsen
Angaur State Nature Park Project
Emergence of Contestation: 2001
The 2001 Angaur State Nature Park Project was organised by a veteran of the battle which had taken place there, Yōji Kurata (倉田洋二1927-2019), in order to stave off a fading of the memories of the historic events which had taken place there. He launched the Angaur State Nature Park Project, an ecotourism package that incorporated war site tours in order to appeal to Japanese visitors without direct connections with the battle.While the project was ultimately unsuccessful, the project sought to invorporate locals within the material commemoration of events two generations ago.
Negotiating War Memories at the Edge of the Former Japanese Empire: Two Japanese Veterans' Projects in Palau, Micronesia - Shingo Iitaka
Okawa Elementary School
Emergence of Contestation: 2011
In the wake of the March 2011 disasters in Tohoku, several remaining ruins have become sites of negative heritage. This site - at which the failure to manage the evacuation of pupils led to tragedy - has been subject of a debate between survivors and the Japanese government, with the former wanting to preserve the school buildings, and the latter seeking to demolish them.
Framing Negative Heritage in Disaster Risk Education: School Memorials After 3.11 - Julia Gerster, Flavia Fulco
DMZ
Emergence of Contestation: 1945, 1950
The DMZ between North and South Korea is being reconceptualised as a potential site for a future peace park. This is in line with a new foreign policy agenda for the inter-Korea summit meetings, focused on fostering peace. The United Nations is a crucial actor in this process, as it originally was in the process of creating the DMZ itself. Both the DMZ and the UN Command in charge of the DMZ are undergoing a transformation from the Cold War era, changing course towards a reconciliation, as opposed to merely containment.
The Demilitarized Zone in Korea: Past, Present, and Future - Hyein Kim
Ichigaya Memorial Hall
Emergence of Contestation: 1946, 1990s
The courtroom at the Ichigaya site where the International Military Tribunal for the Far East was held has been preserved through a collaborative effort of conservative and progressive activists. The site was supposedly to commemorate either the Japanese wartime crimes, or the allies' victor's justice over the defeated Japanese leaders. When contrasted with the site of the Nuremberg Trials, however, the site draws little attention to the war trials themselves. Moreover, the items exhibited at Ichigaya make a bias in favour of the "victor's justice" narrative apparent.
Competing Memories of Victor's Justice vs Aggressive Warfare at Ichigaya Memorial - André Hertrich
Comfort Women Statue (Seoul)
Emergence of Contestation: 1991, 2011
The Statue of Peace serves as a memorial to young Korean women who became victims of the Japanese wartime military prostitution system. The physical placement of the Statue is Seoul opposite the Japanese embassy was highly symbolic of the victims' waiting for a full and formal apology. However, its reach and the political pressure it could exert were amplified through digital reproduction, which ultimately allowed for a global debate to be kindled. Understanding the Statue in the context of visual politics allows for understanding its rise as a symbol of resistance.
Visualising Korea: The Politics of the Statue of Peace - David Chapman
Meiji Shrine
Emergence of Contestation: 1912
The Meiji Shrine today is a popular tourist destination, and a site for a wide variety of events and festivities. However, the Shrine also functions as a mnemonic site with various audiences, and is attached with a complex web of meanings, - at times seemingly contradictory, - from the veneration of the Meiji emperor to a symbol of postwar democratisation. The Shrine is a centre not only for religious life, but also for historical consciousness.
Forgetting War and Remembering Progress at the Meiji Shrine - Peter Zarrow
Tsugaru Storytelling
The "Wa no mukashi-ko" storytellers from the Tsugaru region in Aomori construct heritage through inherited oral folklore recited in dialect, which they adapt and pass on to the local people. This vernacular tradition stands in contrast with the hegemonic discourse of authenticity linked to the region through narratives manufactured in the country's centre in Tokyo.
The Inheritance of Voice, Intentionality, and Provincial Japan: Storytelling in Tsugaru - Joshua Lee Solomon
